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27-08-2022, 10:10 AM
*OVERCOMING THE NOTION OF RIGHT AND WRONG WITH OUR INNATE NATURE*
Master Jun Hong Lu: When you suspect another person, you will develop a sense of right and wrong in your mind. If you trust a person, such a notion will not arise, am I right? Speaking from the perspective of your innate nature, when a person does something which arouses your suspicion, how do you overcome such a feeling?
It is simple. Just regard it as a natural phenomenon regardless of whether a person has any shortcoming; it is natural for him to have shortcomings, it is also natural for him not to have any shortcoming simply because he is just a human being.
When he is in the wrong, I will forgive him; when he is doing it right, I should not doubt him too. In other words, I do not judge the person – and that is precisely how it is like to be natural.
If you do not suspect others, you will not easily arouse others’ suspicion towards you. Conversely, if you often harbour suspicious thoughts about others, you will invite a corresponding response from others as well.
_Source: Master Jun Hong Lu’s Buddhism In Plain Terms, Volume 9 Chapter 18_
Master Jun Hong Lu: When you suspect another person, you will develop a sense of right and wrong in your mind. If you trust a person, such a notion will not arise, am I right? Speaking from the perspective of your innate nature, when a person does something which arouses your suspicion, how do you overcome such a feeling?
It is simple. Just regard it as a natural phenomenon regardless of whether a person has any shortcoming; it is natural for him to have shortcomings, it is also natural for him not to have any shortcoming simply because he is just a human being.
When he is in the wrong, I will forgive him; when he is doing it right, I should not doubt him too. In other words, I do not judge the person – and that is precisely how it is like to be natural.
If you do not suspect others, you will not easily arouse others’ suspicion towards you. Conversely, if you often harbour suspicious thoughts about others, you will invite a corresponding response from others as well.
_Source: Master Jun Hong Lu’s Buddhism In Plain Terms, Volume 9 Chapter 18_
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